As I've said, to base anything on the fact that it was not known whether or not Black blood was inherently different from White blood, then the 'sense' (belief) of the White Southerners that it might be different would, as I said, seeming being a rational possibility to consider.
However, if, as the material you quoted says, they had that belief only in relation to 'Black blood' but not to blood from members of other non-White' ethnic groups, then I agree that would be totally irrational and, as such, one could argue 'not justified'.
However, you really need my Philosophically-educated daughter on this one, since one has to wonder to what extent a 'pragmatic' (utilitarian) approach would be justified in that situation. If the fears of the Red Cross were correct, that the supply of blood for transfusion would be compromised if they accepted Black donors, then I imagine a Utilitarian might argue that the 'better good' of saving more lives (of people of any ethnic groups) outweighed the moral/ethical undesirability of 'discriminating against' one or more ethnic groups?
However, if, as the material you quoted says, they had that belief only in relation to 'Black blood' but not to blood from members of other non-White' ethnic groups, then I agree that would be totally irrational and, as such, one could argue 'not justified'.
However, you really need my Philosophically-educated daughter on this one, since one has to wonder to what extent a 'pragmatic' (utilitarian) approach would be justified in that situation. If the fears of the Red Cross were correct, that the supply of blood for transfusion would be compromised if they accepted Black donors, then I imagine a Utilitarian might argue that the 'better good' of saving more lives (of people of any ethnic groups) outweighed the moral/ethical undesirability of 'discriminating against' one or more ethnic groups?
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